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Skagit River Journal600 of 700 total Free Home Page Stories & Photos The most in-depth, comprehensive site about the Skagit Covers from British Columbia to Puget Sound. Counties covered: Skagit, Whatcom, Island, San Juan, Snohomish & BC. An evolving history dedicated to committing random acts of historical kindness |
Home of the Tarheel Stomp Mortimer Cook slept here & named the town Bug |
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Skagit City was located on the South fork side of the Skagit River, less than a mile southeast of where the river forks north and south. Tom Robinson drove me to the very spot a couple of years ago and the bank is never covered with ferns and brambles where these buildings stood circa 1890-1900. The town began near where Barker's Trading Post opened in 1869. Within ten years, most of these buildings cropped up as Skagit City became the major crossroads for trading in the area that became Skagit County in 1883. During the 1870s, hotels, stores, saloons, a school, church, the Good Templars and Masonic lodges and other businesses were built to accommodate those who were claiming land above the river's log jams located where Mount Vernon is today. When those jams were cleared in the late 1870s , the town declined as other villages formed along the upper stretches of the river and sternwheelers ascended the river as high as Sterling and Hamilton, depending on the depth of the river. By 1906, only one building remained — the general store of Daniel E. Gage, the building at the far left. John G. Kamb Jr., a descendant of two pioneer families on Fir Island, showed us a faded copy of this photograph at the Skagit City School that does not have a date but the old handwriting on it indicates that it was from the 1920s or 1930s. It noted that the Gage store was the only one still standing at the time of the notation. Besides the store, the note indicated that the church at the far right was Baptist in affiliation and that the large white house in the center was the home and office of Dr. Thompson. |
Skagit City was once the center of local business and activity by Mari Densmore of Skagit County Historical Society & Museum
Article from recent series published by Skagit Valley Herald titled: Skagit's Lost Communities, which in turn is based on the museums exhibit, 'Lost Cities of Skagit County'
See details of the July 17, 2016 planned picnic.... and here
In 2010, NW Washington History Detectives meet-up is staged to revive interest in this very historic area and to help save the school from the wrecking ball. As with all our meetings, we ask guests to bring a potluck dish and there will was a $3 donation for administrative and organizing costs. We will coordinate this meet-up with the board of the school building and local organizations, and the help of John G. Kamb Jr. and Solveig Lee, who know the area very well. We ask guests to bring photos and scrapbooks and documents of the forks of the river, Fir Island, Skagit City and the surrounding area. Children are very welcome and we hope to have activities especially for them. See the NW Washington History Detectives link for details of the meet-up and a link that explains you optionally choose to join the group for free. |
At that early day Skagit City seems to have been the center of operations. At the Union hall in that place all manner of public assemblages, religious meetings, political conventions, entertainments, Good Templars' [prohibitionist] meetings, balls and socials, festivals and fairs were accustomed to gather. The Skagit City of that time was about half a mile above its present location. It seems to have been the general rendezvous for canoes, scows, booms of logs, and steamboats in so far as they appeared at all. The removal of the big jam from the vicinity of Mount Vernon a few years later [1877-79] destroyed the prestige of Skagit City. . . .Here we share a suspicion that author Tom Robinson and I both have expressed about the treatment of both Indians and John Campbell by the authors of the 1906 Illustrated History. Siwash, a Chinook Jargon word, was derived from the French word, sauvage, and eventually became a term applied to all Indians, to their consternation, and it soon became a derogatory term. Some still employ the term that way. Campbell is also generally treated with contempt. As Robinson noted, the derogatory implications about Campbell may have been a smear job by his neighbors who were staunch Republicans and opposed to Campbell, one of the minority Democrats in the early settlers. We must remember that he appeared just years after the Civil War surrender at Appomattox. Robinson also wonders what the connection might have been between Campbell the storekeeper and the Swinomish Indian Johnny Campbell. We also wish that the authors had been more careful to distinguish between the Campbell and Barker trading posts, if indeed they were distinctly different, and we wish they had been more careful about their locations. Robinson discusses that further below.
A man named Campbell, in 1868, established a small store at the forks of the river, where he kept and disposed of the standard goods for cash, a rather large amount of the latter being necessary to effect a trade for such patrons as had run out of the their regular store. This pioneer storekeeper of the Skagit had the untoward habit of spirituous imbibition to an unhealthy degree. On one occasion when he had reached a satiated condition, in his strenuous efforts to handle a barrel of sugar, which constituted his whole stock in trade, he managed to dump it in the river and to follow it immediately himself. A Siwash, who was not quite so drunk, extricated him from the watery depths. After some tedious work the barrel of sugar was also landed. It had absorbed so much water as to be turned to molasses, in which condition he disposed of it at advantageous prices to the hungry Indians. Campbell soon disposed of his mercantile interests to J.J. Conner, and he in turn sold out to [Daniel] E. Gage, who is still engaged in merchandising at Skagit City. . . .
For a new region the Skagit valley seems to have been somewhat singularly free from affrays and crimes. The only recorded murder of very early date occurred at Skagit City in the winter of 1869-70. A certain trader named John Barker had come to the valley during the previous year and had erected a shake shanty on the island near the junction of the forks. Among other merchandise which Barker dealt was the ever-present and ever-destructive whiskey, with which he supplied whites and Indians alike. Immediately across the north fork a band of Indians had established themselves and made some small clearings upon which were erected rude huts. One morning Barker was found lying in his shanty, his throat cut and his store ransacked. Shortly afterward some goods supposed to have been a part of the stock were found in the possession of Quinby [some sources spell the name as Quimby] Clark, who lived near, but before any investigation had been undertaken, Clark left the region. It is said that some of the south forkers formed a a mob in the meantime and hanged two Indians, supposing them to be the guilty parties. It appeared by subsequent investigation that Clark had shortly before wanted to get a squaw for whom thirty dollars was demanded. and that right after the murder he raised the necessary money. Also a subsequent investigation of the store showed plainly that the robbery and murder had been committed by a white man, for things which Indians would have taken were left and those which a white man would have taken were gone. Barker had been a Mason and the members of this fraternity spent three years in seeking the supposed murderer, but without avail.
The last member of the canoe party to Hamilton was John Campbell, a partner in a local trading post, who had impressed McGlinn mightily as a speaker at the LaConner Fourth of July celebration, the summer before. Campbell gave quite a stem-winder of a speech and kept the small crowd of settlers convulsed with laughter. But McGlinn noted that Campbell's prediction of LaConner's future in 1900 "appeared to be... a picture drawn from a too-fervid imagination."Robinson's theory certainly pertains in that instance because McGlinn was the most prominent Republican appointee in the region. Besides, he was an ardent prohibitionist who did not allow hotel guests to imbibe alcohol. Meanwhile I am still trying to determine if the 1906 book author was right about Campbell's store in 1868 or if Campbell and Conner took over Barker's location sometime in 1870.
After the party enjoyed a day of peaceful commune with nature across the river from future-Hamilton, they woke in the night to hear piercing blood-curling shrieks. Campbell had slipped off into the night.
It was a terrifying moment. The wild and unsettled country, the unearthly shrieks coming at such an hour, and in such a place, completely unnerved them, making the hair on their heads stand and thrilling the blood in their hearts.
The men set off in the woods and found him shrieking over and over the name of a local Skagit River Indian, "Ted-auh-an." It was all the men could do to restrain him, but after his struggles ceased, he lapsed into a milder form of what McGlinn described as religious dementia.
The party had planned to continue upriver but the women balked and they certainly did not want to continue up or down in Campbell's company. O'Loughlin saved the day when he tricked Campbell into believing that an Indian courier from Swinomish had arrived with a letter from Catholic Father Chirouse that requested Campbell to return downriver immediately. Campbell fell for the bait. He would not be the last man to go insane while living upriver.
The tiny hamlet at the point of the Forks was indeed called "Skagit Forks." The original store right on the forks (junction) had a post office. I have seen a letter stamped by the postmaster with a stamp that says "Skagit Forks" and not "Skagit City." I've seen a letter (in the paper) from 1876 which calls it that. In fact, the letter writer puts on his letter, "Skagit Forks," as its point of origin and proceeds to report the platting of a new town nearby — obviously, what we would call "Skagit City."That is why we enjoy Tom's research so much. He and I approach history in similar ways, like a dog chewing a bone, as the settlers might have said.
I had assumed before that the Skagit City name just got moved south when William H. Sartwell platted the town in 1876 and Daniel Gage moved his store business down to the platted area. I have not known what to make of the fact that I've found the name "Skagit City" being used as early as 1874. If the term referred neither to the platted area nor to the store, then to what did it refer? One possibility is the school, which was built on the original John Wilbur claim, In other words, the first actual schoolhouse may well have been exactly where the later one is now. The much more reasonable possibility is that the term "Skagit City" does in fact date from 1874. That was the year, according to the 1906 book [Illustrated History], that regular steamboat service up the Skagit began.
Now Mount Vernon did not yet exist, though it became the terminus for sternwheelers (thus dooming Skagit City to slow stagnation) in 1877. Of course, the terminus before then was at Skagit City. I think it very likely that the name was given to the area of the steamboat landing on the assumption that it was bound to become a town. I have come across a reference to "Skagit City" from 1874. William H. Sartwell was appointed to fill a vacancy on the county board of commissioners. He was stated to be from Skagit City, thus a concept of a Skagit City was emerging even before there was any platting. Or maybe the two names were used interchangeably.
"Skagit City" apparently has always (until a much later time, at least) referred to the location a mile of so south of the point on Fir Island where the [John] Campbell/ Jim Conner/ Daniel Gage store was located from 1870 to 1876. [James J. Conner was a cousin of John S. Conner, founder of LaConner.] Barker's store of 1869-70 seems not to have been the same one, since it seems to have been on the island across from the point half on the main river and half on the North Fork. But apparently the post office, which clearly existed at Barker's store, was transferred to the Campbell/Conner/later-Gage) store. Skagit Island is down there at the fork. When I look from the Fir Island dike on the north side of the island, the one that looks toward Harmony across the North Fork and at the fork itself, what is out there looks to me like a lot of rocks and brush. I know, however, that Sundquists once farmed there. But if you look on a map you'll find a big chunk just off Harmony that is an island (of sorts). Actually, I would myself want to say that it is a part of Harmony sliced off from it by what amounts (or amounted?) to a slough.
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This terrific aerial photo is from the Washington Wildlife and Recreation Coalition website. The photographer was looking north from about the town of Fir and the photo shows the North Fork branching to the left and the South Fork flowing toward the viewer. The bend at Mount Vernon, where the upper log jam once was, is in the background. Skagit City would have been in the foreground, just to the right of the fork in the present clump of trees. Also see this Google Map for the region of South Fork. You can zoom in to see more topographic detail. |
This map, courtesy of Larry Kunzler, shows the location of the log jams in the Skagit River near future Mount Vernon, as drawn by surveyors sometime before 1877. Does anyone know the name of the creek entering the river from the northeast? The stream entering the river from the south on the map would later be named Britt's Slough. |
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